Explanatory prayer book. See what “King of Heaven” is in other dictionaries

Without reading prayers at home, Christian life cannot be successful, for it is appeals to the Great God, revealed in the Holy Trinity, and to the saints that are the guide to human destinies. The prayer “to the Heavenly King” is an integral part of prayer life, an appeal to the Holy Spirit, the third Hypostasis of the Holy Trinity.

Divine Trinity

In their prayer life, Orthodox Christians most often turn to God the Father and the Son, Jesus Christ, paying little attention to the Holy Spirit, the integral Hypostasis of the Trinity.

Holy Trinity

For those who find it difficult to imagine the Trinity of God, one should look at a man who is simultaneously son, husband and father.

The Holy Spirit originally existed, the prophet Moses writes about Him in the book of Genesis of the Old Testament (Gen. 1:2). Even before the appearance of light, the Spirit of the Lord enveloped the earth.

by the Holy Spirit revealed in the cloud, Jewish people was taken out of Egypt, and through the Archangel Gabriel he conveyed a message to the Virgin Mary.
The Apostle Paul conveys the words of Jesus that the body of every Christian is the temple of God if the Holy Spirit lives in it.
The Third Hypostasis of God manifested itself more than once in the New Testament, appearing for the first time in the form of a dove that sat on the shoulder of Jesus during water Baptism in the Jordan.

The Baptism of Jesus Christ and the Descent of the Holy Spirit in the Form of a Dove

Jesus, going to the Father, left a promise that Christians would gather for the holiday and wait for the Guide, the Comforter, and the Holy Spirit descended during Pentecost, revealing the fullness of the Holy Trinity.

You can trace the actions of the Comforter during the ministry of the Apostle Paul by studying his letter “The Acts of the Apostles.” Once a persecutor of Christians, Paul, a disciple of Christ, Whom he saw only in the Bright Light, in all his messages emphasizes that all the miracles performed through him were performed by the Holy Spirit, sent by Jesus, who works mercy and judgment on people according to the will of the Father.

God's Guide, living in the soul of an Orthodox believer, is his conscience and purity, helps to live, fulfilling God's commandments, following the path to eternal life.

Interpretation of the prayer appeal to the Holy Spirit

The prayer “To the Heavenly King,” the text of which is written in Russian, is an appeal to the Hypostasis of the Holy Trinity.

The prayer appeal emphasizes the omnipresence of the Creator; no one and nothing can hide from His Face.
The omnipresent God comes through the prayers of the saints to save them from death and sinful fall.
The Comforter is able to wipe away tears and fill souls with peace in times of trouble and sorrow.
The Spirit of Truth guides Christians through their prayer “to the Heavenly King” on the righteous path, being the Source of life and merciful pardon.
The Holy Spirit living in us cleanses us from bad, sinful thoughts and thoughts, granting salvation through the holy Blood of the Savior Jesus Christ, who sent us the Comforter.
The appeal “To the Heavenly King” is a unifying appeal, emphasizing the trinity of the Creator and the equality of each of the Hypostases.
It is the Holy Spirit that is called the treasure of life, for without Him not a single Christian Sacrament can be performed.
The Giver of Life is the One who gives true life, for, living in sins and addictions, a person is dead, He will lead you through all life's troubles and troubles and lead you onto the path of righteousness and truth.

Icon "The Descent of the Holy Spirit on the Apostles"

General rules for reading a prayer

A prayer to the Heavenly Comforter King was written by an unknown monk at the beginning of the 10th century. The text in Russian is easy to read; it is read not only in church services, but also during home prayers. With this prayer we invite the Holy Spirit into a new day of our lives, to lead us through the vanity of this world, and at the end of the working day to show us all our sins, so that we have time to repent before going to bed.

Heavenly King, Comforter, Soul of Truth, Who is everywhere and Fulfiller of everything, Treasure of good things and Giver of Life, Come and Dwell in us, and Cleanse us from all filth, and Save, O Blessed One, our souls.

Advice! The appeal to the “King of Heaven” is recommended to begin not only a prayer rule at home, but also any new business.

By calling on the One who acts everywhere and at every hour, Christians open the doors to God’s knowledge and His grace, which is capable of:

to restrain from unjust actions;
bless with healing;
free from addictions;
restore harmony in the family and at work;
resolve financial dependencies.

During prayer, Christians submit their churches to the power of the Comforter, giving Him the right to cleanse souls from filth for holiness and filling with God’s love.

It is important to know that for 50 days, from the day of the Resurrection of the Lord until Trinity, the time of the coming of the Comforter, the prayer “to the Heavenly King” is not read.

At this time, “Christ is Risen from the Dead…” is read.

After reading the prayer “To the Heavenly King,” they move on to the daily prayer rule.

Regular reading only prayer rule will bring changes to the Orthodox life of a Christian, but one must not turn it into a formality, reading it for formality, and not the desire of the heart with repentance and reverence.

Prayer to the Holy Spirit

5 strong prayers Holy Spirit

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Prayer to the Holy Spirit for the fulfillment of desires

“The Holy Spirit, illuminating all paths with His light and providing help in any trouble! May Thy instruction and blessing, Thy help and great mercy, not pass me by, humbly asking the servant of God (name). I pray for forgiveness of my sins and for the cleansing of my soul from all evil and wickedness. I thank You for Your saving and I glorify You ever and ever. My gaze will not turn away from Your deeds, my lips will not tire of offering prayers of thanksgiving to You. I want to be near You and carry Your Word forever. Let my need disappear and my need (desire) be fulfilled according to Your will. In the name of the Father, and the Son, and the Holy Spirit. Amen."

Prayer to the Holy Spirit " Heavenly King»

“Heavenly King, Comforter, Soul of truth, Who is everywhere and fulfills everything, Treasure of good things and Giver of life, come and dwell in us, and cleanse us from all filth, and save, O Good One, our souls.”

Another prayer to the Holy Spirit " Heavenly King»

“O Heavenly King, All-Good Comforter, Soul of Truth, proceed from the Father eternally and rest in the Son, the unenviable source of divine gifts, sharing them with everyone as you wish, by whom we too were unworthy of sanctification and the sign of Him on the day of our baptism! Look upon Your servant for prayer, come to us, dwell in us, and cleanse our souls, so that we may be prepared for the dwelling of the Most Holy Trinity. Hey, O All-Good One, do not abhor our uncleanness and sinful wounds, but heal me with Your all-healing anointing. Enlighten our mind, so that we understand the vanity of the world and what is in the world, revive our conscience, so that it silently proclaims to us what should be done and what should be swept aside, correct and renew the heart, so that it does not exude evil thoughts and inappropriate desires day and night. Tame the flesh and extinguish with Your dewy breath the flame of passions, through which the precious image of God is darkened in us. Drive away the spirit of idleness, despondency, greediness and idle talk from us, give us the spirit of love and patience, the spirit of meekness and humility, the spirit of purity and truth, so that, having corrected the weakened hearts and knees, we unslothfully flow along the path of the holy commandments, and thus avoiding all sin and fulfilling all righteousness, let us be worthy to have a peaceful and shameless death, to enter into heavenly Jerusalem, and there we will worship You together with the Father and the Son, singing forever and ever: Holy Trinity, glory to You. Amen."

Prayer to the Holy Spirit for fear and anxiety

“Holy Soul! Fill the entire universe with yourself, and give life to everyone, but move away from bad people, I humbly pray to Thee: do not disdain the uncleanness of my soul, but come and dwell in me and cleanse me from all sinful filth. With Your help, I will live the rest of my life in repentance and doing good deeds, and thus I will glorify You with the Father and the Son forever and ever. Amen!"

Prayer to the Holy Spirit before starting a task

“Heavenly King, Comforter, Soul of truth, Who is everywhere and fulfills everything, Treasure of good things and Giver of life, come and dwell in us, and cleanse us from all filth, and save, O Good One, our souls. Bless, Lord, and help me, a sinner, to complete the work I have begun, for Your glory. Lord Jesus Christ, the Only Begotten Son of Your Father without beginning, You declared with Your most pure lips that without Me you cannot do anything. My Lord, Lord, with faith in my soul and heart spoken by You, I fall down in Your goodness: help me, a sinner, to complete this work, which I have begun, in You, in the name of the Father and the Son and the Holy Spirit, through the prayers of the Mother of God and all Your saints . Amen."

Daily prayers at home are an important part of Christian life. After all, a person is not in the temple so often. The rest of the time he must work on his spiritual growth independently. The text of the prayer “To the Heavenly King” in Orthodoxy is one of the main ones that must be known by heart. In what cases it is read, what it means, translation into Russian - you will find everything in the article.

How to read a prayer correctly

The authorship of most Orthodox prayer appeals is quite difficult to establish, and more often it is simply impossible. It is believed that they were compiled by monks who had achieved a certain enlightenment of the soul, and then passed on from mouth to mouth. The time of its appearance is approximately known - the end of the 9th century AD or the beginning of the 10th. Soon after this period, the text began to be used by believers not only in churches, but also in home prayers.

When this prayer is read, every parishioner knows Orthodox church. The words “King of Heaven” are heard at the beginning of any service (both morning and evening). Sometimes it is pronounced by the reader during ceremonial service the text is sung by the clergy. It is customary to begin any task, including home prayer, by turning to the Holy Spirit.

The reading of this text is usually followed by petitions to the Holy Trinity, then prayer. In church terminology this is called the “ordinary beginning.”
In liturgical practice, the text also sounds like the stichera of the 6th tone. It is sung on the eve of the feast of Pentecost - this is the day when the Holy Spirit descended on the apostles, according to the promise.

Text of the Prayer “To the Heavenly King”

During church service Only Church Slavonic text is used:

Heavenly King,
Comforter,
Soul of truth,
Same everywhere
and do everything,
Treasure of the Good
and life to the Giver,
come
and move into us,
and cleanse us from all filth,
and save, O Lord, our souls.

Interpretation of the prayer

Heavenly King, Comforter - these are all appeals to one of the persons of the Holy Trinity. In Christianity, the Holy Spirit is considered equal to God Father and God the Son. This is the invisible King of the whole world who sends us comfort during sad events. After all, earthly life is so difficult that it is only possible to alleviate human suffering.

Omnipresence is the property of Who is everywhere, sees everything that happens and sends everyone what is needed. The entire visible universe exists only thanks to the power of the Holy Spirit, including people. Also after physical death human soul will receive the opportunity of eternal life from the third person of the Trinity. Of course, this property fully applies to each of the Trinity.

The expression “do everything” can confuse those who are new to Church Slavonic language. Here we are not talking about fulfillment of desires at all. These words mean that the Holy Spirit is everywhere, that is, it fills the whole world. This means not just presence, but maintaining the vitality of the whole world. If the Spirit stopped its work, life would stop, because the universe has no other reason for existence except the desire of God. It is not for nothing that the Spirit is called the one who gives life.

The expression “treasure of the good” can also be misleading. No, the Lord is not at all the treasure that belongs only to the chosen, “good” (that is, sinless) people. On the contrary, He is the source of all that is good in us. It is no coincidence that what follows next is the request of believers that the Holy Spirit come and dwell in the soul. Every believer is obliged to make his soul a receptacle for God. It is also He who unites people so that they become the body of Christ.

Trinity God

Unfortunately, the prayer “To the Heavenly King” is not read by Christians as often as others. But many problems could be avoided - to do this, you just need to call for help before starting any business heavenly powers. It can be very difficult to understand in all its depth the dogma of the trinity of the Christian God. Usually it is easier for people to imagine Christ, who came into the world as a man.

But all Christian philosophy is built on the dogma of the trinity of God. To make the task easier, spiritual fathers advise imagining the Sun - it is one celestial body, while giving us warmth and light. Also, one woman can simultaneously be a wife, mother, and sister.

A Christian must present his soul, like a temple, for the Holy Spirit to dwell there. This is also discussed in prayer appeal. The Lord is able to cleanse us from sin, make us holy and worthy of His love.

Prayer “To the Heavenly King”: text in Russian was last modified: June 13th, 2018 by Bogolub

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Among the first Christian prayers that we memorize are “Our Father”, “Virgin Mother of God, rejoice!..”, and, of course, a prayer to the Holy Spirit - “Heavenly King”. Let's remember it again:

“O Heavenly King, Comforter, Soul of Truth, who art everywhere and fulfill all things, treasury of the good and giver of life, come and dwell in us, and cleanse us from all filth, and save us, ours ours".

It's simple short prayer, we do not know either its author or the time of writing. Researchers believe that prayer to the Holy Spirit appeared at the end of the first millennium. It is a stichera, that is, a short hymn for the feast of Pentecost or the Holy Trinity. But people loved “The King of Heaven” so much that over time they began to begin worship services and home prayer with it. In addition, there is a custom to read “To the King of Heaven” before any important matter to invoke the help of the Holy Spirit.

Translated from Church Slavonic, this prayer sounds like this:

“Heavenly King, Comforter, Spirit of Truth, abiding everywhere and filling everything, Treasury of blessings and Giver of life, come and dwell in us, cleanse us from all sin and save, O Most Good One, our souls.”

Two-thirds of this prayer consists of appeals to the Holy Spirit, and only at the end is a petition concluded. The first appeal to the Holy Spirit is the Comforter. This is what Christ called Him in a conversation with his disciples: “And I will pray the Father, and He will give you another Comforter, that He may abide with you forever, the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He abides with you and will be in you.”

The prayer says that the Holy Spirit fills everything - this means that He is not only present everywhere, but also breathes life into the world, He is the Giver of life. So in the Creed we call the Holy Spirit the Life-Giving One, because he is the only source of all that is good and good.

We ask the Holy Spirit to come and dwell in us. This is both a personal request to accommodate the Holy Spirit and a desire for the Spirit of God to help unite all Christians into the One Body of Christ.

But in order to become the abode of the Holy Spirit, it is necessary to overcome defilement, that is, passions and sins. A person cannot do this alone, only in collaboration with the Holy Spirit. We pray for salvation, for the Spirit to grant us the Kingdom of Heaven.

During the period from Easter to Pentecost, the prayer “To the Heavenly King” is not read. Before the Ascension, it is replaced with three times the festive Easter hymn “Christ is risen from the dead, trampling down death and giving life to those in the tombs,” and then ten days are specially skipped. Thus, the Church remembers the intense anticipation in which the apostles remained before the sending of the Holy Spirit. On the day of the Holy Trinity, “Heavenly King” will sound with renewed vigor.

Prayer to the heavenly king, comforter to the soul of truth in Russian

Most Holy Trinity, have mercy on us; Lord, cleanse our sins; Master, forgive our iniquities; Holy One, visit and heal our infirmities, for Thy name's sake.

Our Father, who art in heaven! Hallowed be it Your name, Thy kingdom come, Thy will be done, as it is in heaven and on earth. Give us this day our daily bread; and forgive us our debts, just as we forgive our debtors; and do not lead us into temptation, but deliver us from the evil one.

I believe in one God the Father, Almighty, Creator of heaven and earth, visible to all and invisible. And in one Lord Jesus Christ, the Son of God, the only begotten, who was born of the Father before all ages; Light from Light, true God from true God, born, uncreated, consubstantial with the Father, to Whom all things were. For our sake, man and our salvation came down from heaven and became incarnate from the Holy Spirit and the Virgin Mary, and became human. She was crucified for us under Pontius Pilate, and suffered and was buried. And he rose again on the third day according to the Scriptures. And ascended into heaven, and sits at the right hand of the Father. And again the coming one will be judged with glory by the living and the dead, His Kingdom will have no end. And in the Holy Spirit, the Lord, the Life-Giving One, who proceeds from the Father, who with the Father and the Son is worshiped and glorified, who spoke the prophets. Into one Holy, Catholic and Apostolic Church. I confess one baptism for the remission of sins. I hope for the resurrection of the dead and the life of the next century. Amen.

Virgin Mary, Rejoice, O Blessed Mary, the Lord is with You; Blessed are You among women and blessed is the Fruit of Your womb, for You have given birth to the Savior of our souls.

It is worthy to eat as you truly bless Thee, the Mother of God, the Ever-Blessed and Most Immaculate and the Mother of our God. We magnify Thee, the most honorable Cherub and the most glorious without comparison, the Seraphim, who gave birth to God the Word without corruption.

Having seen the Resurrection of Christ, let us worship the Holy Lord Jesus, the only sinless one. We worship Your Cross, O Christ, and we sing and glorify Your holy Resurrection: for You are our God, do we know no other than You, we call Your name. Come, all faithful, let us worship the Holy One Christ's Resurrection: Behold, through the Cross joy has come to the whole world. Always blessing the Lord, we sing His Resurrection: having endured crucifixion, destroy death by death.

My soul magnifies the Lord, and my spirit rejoices in God my Savior.

Chorus: Most honorable Cherub and most glorious without comparison Seraphim, who gave birth to God the Word without corruption, the real Mother of God, we magnify You.

As you look upon the humility of Your servant, behold, from now on all your kindred will please Me.

For the Mighty One has done greatness to Me, and holy is His name, and His mercy throughout all generations of those who fear Him.

Create power with Your arm, scatter the proud thoughts of their hearts.

Destroy the mighty from their thrones and lift up the humble; Fill those who hunger with good things, and those who are rich let go of their vanities.

Israel will receive His servant, remembering his mercies, as he said to our fathers, Abraham and his seed, even unto eternity.

Now release Thy servant, O Master, according to Thy word in peace; For my eyes have seen Your salvation, which You have prepared before the face of all people, a light for the revelation of tongues, and the glory of Your people Israel.

Have mercy on me, O God, according to Your great mercy, and according to the multitude of Your mercies, cleanse my iniquity. Above all, wash me from my iniquity, and cleanse me from my sin; for I know my iniquity, and I will take away my sin before me. To You alone have I sinned and done evil before You; for you may be justified in all of Your words, and you will always triumph over Your judgment. Behold, I was conceived in iniquity, and my mother gave birth to me in sins. Behold, you have loved the truth; You have revealed to me the unknown and secret wisdom of Yours. Sprinkle me with hyssop, and I will be cleansed; Wash me, and I will be whiter than snow. My hearing brings joy and joy; humble bones will rejoice. Repel your face Cleanse me from my sins and all my iniquities. Create in me a pure heart, O God, and renew a right spirit in my womb. Do not cast me away from Your presence and do not take Your Holy Spirit away from me. Reward me with the joy of Your salvation and strengthen me with the Lord’s Spirit. I will teach the wicked Your way, and the wicked will turn to You. Deliver me from bloodshed, O God, God of my salvation; my tongue will rejoice in Your righteousness. Lord, open my mouth, and my mouth will declare Your praise. As if you had desired sacrifices, you would have given them: you do not favor burnt offerings. The sacrifice to God is a broken spirit; God will not despise a broken and humble heart. Bless Zion, O Lord, with Your favor, and may the walls of Jerusalem be built. Then favor the sacrifice of righteousness, the offering and the burnt offering; Then they will place the bullock on Your altar.

The prayer “To the Heavenly King” is also the stichera of the Pentecost service. We call on the Holy Spirit to come and dwell “in us” and this can be understood in two ways: either we want each of us to become an abode of the Spirit, or for the Holy Spirit to dwell among us, uniting us into the Body of Christ. But one does not exclude the other. Priest Theodore LYUDOGOVSKY comments.

“Heavenly King, Comforter, Spirit of Truth, Who is everywhere and fulfills everything, From the treasure of good things and life of the Giver, come and dwell in us, and cleanse us from all filthiness, and save, O Blessed One, shi is ours" .

TRANSLATION by Hier. Ambrose (Timroth):

“Heavenly King, Comforter, Spirit of Truth, abiding everywhere and filling everything, Treasury of blessings and Giver of life, come and dwell in us, and cleanse us from all filth, and save, O Good One, our souls. »

"King of Heaven"- perhaps one of the most famous prayers, along with the Lord's Prayer (Lord's Prayer) and King David's 90th Psalm. It is part of the so-called " normal start", that is, that sequence of prayers that sounds at the beginning of many services and successions, including at the beginning of our usual morning and evening prayers: “Heavenly King”, Trisagion, “Holy Trinity”, “Our Father”.

This is followed by the address “Comforter” (Greek Παράκλητος). This is how the Savior called the Holy Spirit in a conversation with his disciples: “And I will pray the Father, and he will give you another Comforter, that he may abide with you forever, the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He abides with you and will be in you” (John 14:16-17). In addition to the obvious meaning of “one who comforts,” this word can also be understood in the meaning of “mediator,” “intercessor,” “intercessor.”

Prayer to the Holy Spirit to the Heavenly King

Heavenly King, Comforter, Soul of truth, Who is everywhere and fulfills everything, Treasure of good things and Giver of life, come and dwell in us, and cleanse us from all filth, and save, O Good One, our souls.

Heavenly King, Comforter, Spirit of truth, abiding everywhere and filling everything, Source of blessings and Giver of life, come and dwell in us and cleanse us from all sin and save, O Good One, our souls.

This prayer is sung in church before the start of the prayer service, and is also read or sung before the start of any task to invoke the Holy Spirit for help.

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Interpretation of the prayer “Heavenly King”

“To the King of Heaven” is perhaps one of the most famous prayers, along with the “Our Father” (the Lord’s Prayer) and the 90th Psalm of King David. It is part of the so-called “ordinary beginning,” that is, that sequence of prayers that sounds at the beginning of many services and successions, including at the beginning of our usual morning and evening prayers: “To the Heavenly King,” the Trisagion, “The Most Holy Trinity.” , "Our Father".

“Heavenly King, Comforter, Soul of truth, Who is everywhere and fulfills everything, Treasure of good things and Giver of life, come and dwell in us, and cleanse us from all filth, and save, O Blessed One, our souls.”

– The prayer “Heavenly King” is addressed to the Third Person of the Holy Trinity - the Holy Spirit, the Life-Giving Lord, emanating from the Father (see Creed). The origin and authorship of this prayer are unknown, but there is reason to believe that it originated towards the end of the first millennium of the Christian era.

In addition, there is a custom to read “To the King of Heaven” in order to invoke the Holy Spirit before starting any work. Undoubtedly, one of these things is prayer, church services. And this, presumably, explains the inclusion of the prayer “To the Heavenly King” as part of the usual beginning.

Finally, this prayer is one of the stichera of the Pentecost service - and it was this circumstance that became the reason for our note today. However, let us first consider the text of the prayer itself.

We address the Holy Spirit as the Heavenly King (cf. beginning Lord's prayer: “Our Father who art in Heaven...”). This appeal, strictly speaking, is not specific to the Third Hypostasis. So, for example, at Lenten Vespers the prayer “Heavenly King, establish your faith...” is read, which most likely refers to Christ - however, this is not entirely clear; one might also think that it is addressed to the Holy Trinity.

This is followed by the address “Comforter” (Greek παράκλητος). This is how the Savior called the Holy Spirit in a conversation with his disciples: “And I will pray the Father, and he will give you another Comforter, that he may abide with you forever, the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He abides with you and will be in you” (John 14:16-17). In addition to the obvious meaning of “one who comforts,” this word can also be understood in the meaning of “mediator,” “intercessor,” “intercessor.”

We speak of the Holy Spirit, like God “in general,” as omnipresent: “Who is everywhere.” The Church Slavonic expression that follows – “do everything” – probably confuses many. As can be seen from the Russian translation above, in this case we're talking about not about the fulfillment of our prayers and desires, but all about the same thing - about the omnipresence of the Divine: “fulfill everything” means “filling everything with Himself.” However, here we can see something more: the Holy Spirit does not just “mechanically” fill the universe with Himself, but He animates it, every second supports its existence - otherwise everything would fall apart and crumble, since the world we see has no other reason own origin and lasting existence apart from God.

There is another expression in Church Slavonic translation prayer, which, as one might assume, is misunderstood by many: “Treasure of good things” does not at all mean that the Holy Spirit is some kind of treasure for good people. No, the Life-Giving Spirit is a treasury of goods, a container and source of all that is good and good.

All those words and expressions that were discussed now were all an appeal, which takes up about two-thirds of the prayer. And then comes the pleading part.

What do we ask of God the Holy Spirit? We ask Him to come and dwell “in us.” The latter can be understood in two ways (and one understanding does not exclude the other): either we want each of us to become an abode of the Spirit, a temple of God; or (cf. John 1:14) - so that the Holy Spirit dwells among us, among us, uniting us into the one Body of Christ.

Then we ask that the Spirit, having settled in us, cleanse us from all filth - that is, from passions, from sin - and that He, the Good (i.e., good) would save our souls, that is, would deliver us from the power of the world, the devil and, again, our own passions, and so that He would grant us the Kingdom of Heaven - that is, His own Kingdom (see the beginning of the prayer).

As mentioned above, the prayer “To the Heavenly King” is part of the service of the Feast of Pentecost (otherwise, Trinity Day). Let us remember that this prayer is not read during the period from Easter to Pentecost: during the Easter period it is replaced by three times reading (or singing) the troparion of Easter, and from Ascension to Easter it is not replaced by anything at all - and this significant absence emphasizes the tension with which the Church Every year he waits for the day of the sending of the Holy Spirit. And so on the day of Pentecost, after seven weeks of a kind of abstinence, the prayer “To the Heavenly King” sounds again (it is often sung publicly) - first on Great Vespers, as the penultimate stichera on the stichera, and then twice at Matins - after the 50th psalm and before the great doxology (instead of the usual “Blessed are you, O Virgin Theotokos...”). From this day on, “To the Heavenly King” is read daily until the first day of Easter.

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Prayer to the Heavenly King, text

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The text of the prayer to the Heavenly King glorifies one of the hypostases of our Lord. Unfortunately, it so happens that believers very rarely sing about the Holy Spirit, unlike all the other Persons of the Holy Trinity. All this is because people's knowledge is based on the Gospel scriptures, which are illuminated in Old Testament, where the expression of the Holy Spirit occurs three times. Twice in the book of the prophet Isaiah and once in the 50 Psalms.

Another characteristic fact that distinguishes the Jewish from the Christian faith is the understanding and interpretation of the essence of the Holy Spirit. In the first, the Spirit is not a personality, a property of God the Father, that is, the totality of his Breath and Power.

Prayer to the Heavenly Comforter King

The Gospel mentions the King of Heaven more often. Probably every Christian knows that the Spirit came to the savior during the great Baptism. He also came to the apostles when they went to preach. That is why in the texts of prayers to the Heavenly King one has to listen not to the usual refrain “rejoice” or “rejoice,” but to the word “come,” which calls upon the third person of the Holy Trinity.

Very often a Christian cannot imagine the image of God, who consists of three persons, but at the same time is Inseparable and Consubstantial. Nevertheless, the entire Orthodox Christian doctrine is built on this dogma.

For clarity, the clergy advise comparing the Holy Trinity with the image of an earthly woman, who can also be in several persons at once:

Also, the Lord himself combines three essences.