Psalmist liturgical instructions for the year July. Liturgical instructions

Saturday of the 3rd week of Easter. Apostle and Evangelist John the Theologian. St. Arseny the Great.

St. Arseny of Novgorod. St. Arseny the hardworking, Pechersky, in the Far Caves. St. Cassian the novice and faster, Pechersky, in the Far Caves.

Vigil service Apostle and Evangelist John the Theologian performed together with the service of St. and the service of Triodion.

Order of readings, according to the calendar:

On Great Vespers “Blessed is the man” – 1st antiphon.

On “Lord, I cried” stichera for 10: the holiday of Triodion, tone 2 – 3, the apostle, tone 1 – 4 (the first stichera – twice), and the venerable one, tone 8 – 3. “Glory” – the apostle , voice 2: “Son of thunder...”, “And now” - dogmatist, the same voice: “Pass the shadow of the law...”.

Entrance. Prokeimenon of the day. Parimia of the Apostle – 3.

At the litia, the stichera of the temple, the stichera of the apostle, tone 1, and the saint, tone 5. “Glory” - the apostle, tone 4: “He lay down on Persia...”, “And now” - the feast of Triodion, tone 6: “Ask Joseph...” (see on the Matins verse).

On the stichera are the stichera of the Triodion (Sunday), tone 2 (with Sunday choruses). “Glory” - the apostle, tone 6: “Apostle of Christ...”, “And now” - the holiday of Triodion, tone 5: “To you, who dress...”.

According to the Trisagion - the troparion of the apostle, tone 2 (twice) and “To the Virgin Mary...” (once).

At matins on “God is the Lord” - the troparion of the holiday, voice 2: “Good-looking Joseph...” (once), the troparion of the apostle, the same voice (once). “Glory” is the troparion of the saint, tone 8, “And now” is the troparion of the holiday, tone 2: “To the myrrh-bearing women...”.

Polyeleos. The Greatness of the Apostle and the Selected Psalm. Sedalen of the Apostle according to the 1st verse, tone 1: “Formerly a disciple of Christ...”; Sedal of the Apostle according to the 2nd verse, tone 5: “All the Apostles...”. “Glory” – the sedalen of the apostle according to the polyeleos, tone 8: “He lay down on Percy...”, “And now” – the sedalen of the holiday of Triodion, tone 2: “Thy disciples have the countenance...” (see in the sedalnas for the 2nd versification), or the Theotokos Menaion, tone 8: “Heavenly door...”. Degree – 1st antiphon of the 4th tone. Prokeimenon of the Apostle, tone 4: “Their message went out into the whole earth, and their words to the ends of the world”; verse: “The heavens tell the glory of God, but the firmament declares the work of His hand.” Gospel of the Apostle - John, count. 67. “Having seen the Resurrection of Christ...” (once). According to Psalm 50: “Glory” - “Through the prayers of the holy apostle and evangelist...”. Stichera of the Apostle, tone 2: “The Theologian is a virgin...”.

Canons: the holiday of Triodion, tone 2: “The Song of Moses...” (see in the Sunday of the Myrrh-Bearers), with irmos for 4 (irmos twice), apostle for 6 and venerable for 4.

Bible songs “We sing to the Lord...”.

Easter Catavasia: “Resurrection Day...”

According to the 3rd song - kontakion and ikos of the monk, voice 3; Sedal of the Apostle, tone 8. “Glory” is the sedalion of the monk, the same voice, “And now” is the sedalen of the feast of Triodion, tone 2 (see the Sunday of the Myrrh-Bearers).

Note. "Pr. A cond building A left here I Yes. Verb O lem cond A to pr A building at 1 o'clock e , and on O sneeze hour e x, change I still holy y m led And kim" (Typikon, chapter 50, "On Monday of the 2nd week of Antipascha...", "It is appropriate to know what is sung from the Week of St. Thomas...").

According to the 6th song - kontakion and ikos of the Apostle, tone 2.

On the 9th song we sing “The Most Honest”.

According to the 9th song, “It is worthy to eat” is not sung. The luminary of the apostle. “Glory” is the luminary of the venerable one, “And now” is the luminary of the feast of Triodion: “Wives, hear...” (see the Sunday of the Myrrh-Bearers).

“Every breath…” and psalms of praise.

On the praises, stichera on 6: Triodion (Sunday), tone 2 - 3 (see on praises), and the apostle, tone 8 - 3. “Glory” - the apostle, the same voice: “Blessed John...” “And now” - the holiday of Triodion, tone 1: “I have come to the grave...” (see on praise).

Great doxology. According to the Trisagion - the troparion of the apostle, tone 2. “Glory” is the troparion of the saint, tone 8, “And now” is the troparion of the holiday, tone 2: “To the myrrh-bearing women...”.

At the 1st hour there is a troparion: “Blessed Joseph...”; “Glory” is the troparion of the apostle. At the 3rd hour - the troparion: “When you descended...”; “Glory” is the troparion of the apostle. At the 6th hour - the troparion: “To the myrrh-bearing women...”; “Glory” is the troparion of the apostle. At the 9th hour - the troparion: “Blessed Joseph...”; “Glory” is the troparion of the apostle. The Kontakia of the Feast of Triodion and the Apostle are read alternately.

At the Liturgy blessed of the feast of Triodion, canto 9 – 4 (with Irmos), and the Apostle, canto 6 – 4.

At the entrance - the troparion of the holiday: “Glorious Joseph...”, the Sunday troparion: “When You came down...”, the troparion of the holiday: “To the myrrh-bearing women...”, the troparion of the Church of the Theotokos, the troparion of the apostle, the troparion of the venerable one; Kontakion of the Apostle. “Glory” is the kontakion of the saint, “And now” is the kontakion of the holiday: “Rejoice in the myrrh-bearers...”.

Note. The troparion and kontakion of the saint's temple are not sung, since an all-night vigil was being celebrated.

Prokeimenon and Alleluia - the feast of Triodion (see the Liturgy on the Sunday of the Myrrh-Bearers) and the Apostle.

Apostle and Gospel - the day and the apostle.

Honorer of Easter.

Communicated - Easter: “Receive the Body of Christ...”, and the Apostle: “To all the earth...”.

According to tradition, the New Testament parimia is read with the royal doors open.

On the stichera, the stichera of the Sunday voices from the Triodion are sung (with Sunday choruses: “The Lord reigns...”), even if the memory of the Polyelean saint occurs (cf.: Typikon, chapter 50, “On the Saturdays of Pentecost,” 3rd “see”).

The chopping on the 17th kathisma is not performed, since it is transferred to the polyeleos (cf.: Typikon, chapter 15).

On Saturdays of the period of Pentecost, sedals according to kathismas are sung only from the Triodion (cf.: Typikon, chapter 50, “On the Saturdays of Pentecost”, 5th “see”).

The singing of the Mother of God, and not the hymns of the holiday, is allowed in the service of the Great Martyr. George, even in the days of Bright Week (cf.: Typikon, April 23, as well as the 2nd Markov chapter under this date). However, singing the “And Now” sedalna of the Triodion holiday is preferable to singing the Theotokos Menaion.

Wed: Rozanov V. Liturgical Charter Orthodox Church. P. 717.

According to V. Rozanov, at the 9th hour, which takes place on Saturday evenings of the 2nd, 3rd and 5th weeks of Pentecost, the troparia and kontakia of the Triodion (holidays or Sundays) sung on previous Sundays should not be read, so how the celebration of the Feast of the Week was already at the Saturday Liturgy (see: Rozanov V. Liturgical Charter of the Orthodox Church. Part III. Division IV. P. 727). However, the Charter at the 9th hour on Saturday of the 3rd week indicates the troparion of the holiday of Triodion (Sunday of the Myrrh-Bearing Women): “Good-looking Joseph...” (cf.: Typikon, chapter 50, “On the Saturdays of Pentecost”).

If on the Saturday of Pentecost there happens to be a saint for whom a special hymn (3rd or 6th) is assigned to the beatitudes, then according to the Rule, along with the ordinary holiday hymn (on 4), only the 6th hymn of the saint (on 4) should be sung (cf. : Typikon, chapter 50, “On the Sabbaths of Pentecost”, 14th “see”).

Saturday. Ap. Jacob Alfeev.

Prpp. Andronikos and his wife Athanasia.

Right Stefan of Serbia.

The polyeleos service is being performed. Jacob Alfeev.

Order of readings, according to the calendar:

At Great Vespers“Blessed is the man” – 1st antiphon.

On “Lord, I cried” the apostle’s stichera, tone 4 – 8 (the first two stichera – three times, the third – twice). “Glory” - the apostle, the same voice: “The Divine Spirit...”, “And now” - the dogmatist, the 8th voice: “King of Heaven...”.

Entrance. Prokeimenon of the day. Parimia of the Apostle – 3.

On the poem are the apostle's stichera, tone 4 (with its own refrains). “Glory” - the apostle, voice 5: “We truly triumph...”, “And now” - Theotokos Resurrection, the same voice: “Thou art the temple and the door...”.

According to the Trisagion - the troparion of the apostle, tone 3. “Glory, even now” – Theotokos Sunday, tone 8: “For our sake...”.

At matins to “God the Lord” - the troparion of the apostle, tone 3 (twice). “Glory, even now” – Theotokos Sunday, tone 8: “For our sake...”.

Apostle and Gospel - apostle and day.

According to tradition, the New Testament parimia is read with the royal doors open.

The chopping on the 17th kathisma is not performed, since it is transferred to the polyeleos (cf.: Typikon, chapter 15).

See: Typikon, ch. 15th; Rozanov V. Liturgical Charter of the Orthodox Church. P. 372.

Friday. St. Euthymius the New, Thessalonica. Prmch. Lucian, presbyter of Antioch. St. Afanasia isp., bishop. Kovrovsky.

St. John, bishop Suzdalsky.

Sschmch. Lucian of Pechersk, in the Far Caves. St. Dionysius, archbishop. Suzdalsky.

Service of St. Euphemia and prmch. Lucian has no holiday sign, performed together with the service of Octoechos (A). We also give the procedure for performing the polyeleos service of St. Athanasia isp., ep. Kovrovsky (B).

Order of readings, according to the calendar:

A. At Vespers Kathisma 18th.

On “Lord, I cried” stichera on 6: the venerable one, tone 4 – 3, and the venerable martyr, the same voice – 3. “Glory” – the venerable one, tone 6: “Reverend Father...”, “And now” - Menaion of the Holy Cross, the same voice: “Those who see Thee...”.

No entry. Prokeimenon of the day.

On the stichera are the stichera of Octoechos, tone 1. “Glory” - the venerable one, voice 5: “Reverend Father...”, “And now” - Menaion of the Holy Cross, the same voice: “His Lamb...”.

According to the Trisagion - the troparion of the saint, tone 8. “Glory” - the troparion of the venerable martyr, tone 4, “And now” - The Holy Cross according to the voice of “Glory”, from the minor ones: “Virgin Most Immaculate...”.

At matins to “God is the Lord” – the troparion of the saint, tone 8 (twice). “Glory” - the troparion of the venerable martyr, tone 4, “And now” - The Holy Cross according to the voice of “Glory”, from the minor ones: “Virgin Most Immaculate...”.

Kathismas 19th and 20th. There are no small litanies. Sedalny Oktoeha. Psalm 50.

Canons: Octoechos 1st with irmos for 6 (irmos once), the venerable one for 4 and the venerable martyr for 4.

Note. For the singing of the canons on Wednesday and Friday, see Octoechos, part 1, p. 692.

Bible songs “We sing to the Lord...”.

Katavasia according to the 3rd, 6th, 8th and 9th cantos - irmos of the canon of Menaion (martyr).

According to the 3rd song - the kontakion of the venerable martyr, tone 2: “First in fasting...”; Sedal of the Reverend, tone 8. “Glory” - the seat of the venerable martyr, the same voice, “And now” - Menaion of the Holy Cross, the same voice.

Note. The Typikon is silent about the kontakion of the venerable martyr, tone 4: “As holy And tel...". In the Menaion of the synodal period (see: Menaion-October. Kyiv, 1893. L. 133 vol.) this kontakion is also absent.

According to the 6th hymn – kontakion and ikos of the monk, tone 2.

According to the 9th song, “It is worthy to eat” is sung. Exapostilary Octoechos. “Glory” is the luminary of the saint, “And now” is the Holy Cross of Octoechos.

“Praise the Lord from Heaven...” and psalms of praise.

The daily doxology is read.

On the stichera are the stichera of Octoechos, tone 1. “Glory” - the venerable one, voice 2: “Reverend Father...”, “And now” - Menaion of the Holy Cross, the same voice: “To the Tree of the Cross...”.

According to the Trisagion - the troparion of the saint, tone 8. “Glory” - the troparion of the venerable martyr, tone 4, “And now” - The Holy Cross according to the voice of “Glory”, from the lesser ones: “We magnify you, Mother of God, crying out: You are the mountain...”.

On the clock is the troparion of the saint. “Glory” is the troparion of the venerable martyr. The kontakia of the venerable martyr and the monk are read alternately.

At the Liturgy daily antiphons.

At the entrance - troparia and kontakion:

In the Church of the Lord there is a troparion of the day: “Save, Lord...”, troparion of the saint, troparion of the venerable martyr; kontakion of the monk, kontakion of the venerable martyr. “Glory” - “Rest with the saints...”, “And now” - kontakion of the day: “He ascended to the Cross...”.

In the temple of the Theotokos there is a troparion of the day: “Save, Lord...”, troparion of the temple, troparion of the monk, troparion of the venerable martyr; Kontakion of the day: “He ascended to the Cross...”, kontakion of the monk, kontakion of the venerable martyr. “Glory” - “Rest with the saints...”, “And now” - the kontakion of the temple.

In the saint’s church there is the troparion of the day: “Save, Lord...”, the troparion of the temple, the troparion of the saint, the troparion of the venerable martyr; Kontakion of the day: “He ascended to the Cross...”, kontakion of the temple, kontakion of the monk, kontakion of the venerable martyr. “Glory” - “Rest with the saints...”, “And now” - “Representation of Christians...”.

Prokeimenon, alleluia and participle - of the day.

Apostle and Gospel - of the day.

B. At Great Vespers“Blessed is the man” – 1st antiphon.

On “Lord, I cried” the saint’s stichera, tone 8 – 8 (the first two stichera – three times, the third – twice). “Glory” - the saint, voice 6: “All the days...”, “And now” - dogmatist, the same voice: “Whoever does not please You...”.

Entrance. Prokeimenon of the day. Parimia of the saint – 3.

On the poem are the stichera of the saint, voice 2 (with its own refrains). “Glory” - the same voice: “New house of Euphraths...”, “And now” - Theotokos, voice 8th: “Oh, glorious miracle! Heaven and earth Queen...”

According to the Trisagion - the saint’s troparion, tone 4: “The zealot of the Glory of God...”. “Glory, even now” - the Resurrection of the Theotokos, the same voice: “From time immemorial...”.

At matins to “God is the Lord” - the saint’s troparion, tone 4: “The Glory of God is a zealot...” (twice). “Glory, even now” - the Resurrection of the Theotokos, the same voice: “From time immemorial...”.

Kathismas 19th and 20th. Small litanies. Sedalna of the Saint (twice).

Polyeleos. The Greatness of the Saint and the Selected Psalm. Sedalen of the saint in polyeleos, tone 4: “Come, you idle lovers and fasting women...” (twice). “Glory, even now” - Theotokos, the same voice: “To the Intercessor of our country...”. Degree – 1st antiphon of the 4th tone. The saint’s prokeimenon, tone 4: “The death of His saints is honorable before the Lord”; verse: “What shall I render to the Lord for all that I have rendered?” Saint's Gospel. According to Psalm 50: “Glory” - “Through the prayers of the holy confessor Athanasius...”. Stichera of the saint, tone 6: “Receive the power...”.

Canons: Theotokos with Irmos at 6 (irmos twice) and the Saint at 8.

Bible songs “We sing to the Lord...”.

Catavasia “I will open my mouth...”

According to the 3rd canto – the saint’s sedal, tone 4: “Looking at the Leader of the faith...” (twice). “Glory, even now” - the Mother of God, the same voice: “Today it shines brightly...”.

According to the 6th canto - the saint’s kontakion, voice 3: “Today Athanasius the Saint...”, and ikos, the same voice.

On the 9th song we sing “The Most Honest”.

According to the 9th song, “It is worthy to eat” is not sung. Saint's luminary. “Glory” is the luminary of the saint, “And now” is the Theotokos: “The Light that never goes down...”.

“Every breath…” and psalms of praise.

On the praises of the stichera of the saint, tone 4 - 4. “Glory” - of the saint, tone 8: “Come, Orthodox people...”, “And now” - Theotokos, the same voice: “Oh, glorious miracle! Heaven and earth Queen...”

Great doxology. According to the Trisagion - the saint’s troparion, tone 4: “The zealot of the Glory of God...”. “Glory, even now” - the Resurrection of the Theotokos, the same voice: “From time immemorial...”.

On the clock there is the troparion and kontakion of the saint.

At the Liturgy blessed saints, hymn 3 – 4 (with Irmos) and hymn 6 – 4.

At the entrance - troparia and kontakion:

In the Church of the Lord and the Mother of God - the troparion of the temple, the troparion of the saint. “Glory” is the kontakion of the saint, “And now” is the kontakion of the temple.

In the temple of the saint - the troparion of the temple, the troparion of the saint; kontakion of the temple. “Glory” is the saint’s kontakion, “And now” is “The Representation of Christians...”.

Prokeimenon, alleluia and sacrament of the saint.

Apostle and Gospel - day and saint.

At a meeting of the Holy Synod of the Russian Orthodox Church on October 4, 2012, the text of the service to the priest, Bishop of Kovrov, was approved and recommended for general church liturgical use. The text of the service is posted on the official website of the Russian Orthodox Church - Patriarchia.ru (http://www.patriarchia.ru/db/text/2515090.html), on the website of the Publishing House of the Moscow Patriarchate of the Russian Orthodox Church (http://nbt.rop. ru/?q=texts/sluzhba/211), and also published in the official Orthodox church calendar for 2014 (M., 2013. pp. 226–239).